How are the "judeo-christian" and democratic traditions linked?

The Judeo-Christians, were the original members of the Jewish movement that later became Christianity.

the community was made up of all the Jews who accepted Jesus as a venerable person or even the Messiah.

they became a single strand of the early Christian community, characterized by the combination of the confession of Jesus as Christ with the continued adherence to Jewish traditions such as the observance of the Sabbath, the observance of the Jewish calendar, the observance of the laws and Jewish customs, circumcision and synagogue attendance, as well as a direct genetic relationship to early Jewish Christians.

The term "Judeo-Christian" appears in historical texts that contrast Christians of Jewish origin with Gentile Christians, both in the discussion of the church in the New Testament Chapter, 2 3

He affirms that many of the "Jewish Christians" of the first century were totally faithful religious Jews. They differed from other contemporary Jews only in their acceptance of Jesus as the Messiah.

At the same time, however, the Apostle Paul was teaching against dependence on Jewish practices, and in particular regarding the requirements for circumcision (1 Corinthians 7: 18-24, Philippians 3: 2-9).

Christians were separated from their Jewish roots and from Jerusalem. Jewish Christianity, initially strengthened despite persecution by Jerusalem Temple officials, fell into decline during the Judeo-Roman wars (66-135) and the growing anti-Judaism, perhaps better personified by With the persecution on the part of the orthodox Christians of the time of the Roman Emperor Constantine in the IV century, the Jewish Christians sought refuge outside the borders of the Empire, in Arabia and further afield. Within the Empire and later in other places that were dominated by Christianity on the basis of the Gentiles who became the state church of the Roman Empire and who took control of the sites of the Holy Land, such as the Church of the Holy Sepulcher and the Cenacle, and named to the later bishops of Jerusalem. In conclusion the Judeo-Christians of today in their traditions and their democracy are a mixture of all their epochs and events of past and new events.

conserving their religiosity and thought and integrating and adapting to new ways of acting and thinking.